Some Answers
1. If the universe is eternally expanding, is it possible to be completely motionless?
Motionlessness is just as relative as motion is. One object can neither be motionless nor have an absolute velocity-- motion is a relationship between at least two objects. In relativity, anyway-- who knows how that view might change. So the expansion of the universe is a statement about the increasing distances of things that are very far from us-- but something very nearby could have no motion relative to us. However, complete motionlessness is an impossible limit-- at some level there would always have to be some motion, but we might not be able to detect it with a particular instrument.
2. If I could accelerate the earth until the entire thing was moving at the speed of light would time stop on the earth? Would people on earth age or be able to procreate? Would mechanical objects such as watches stop? Would people not age but still die because they wouldn't be able to digest/cook food/ have natural body processes?
No, there is no speed, relative to something else, that would make Earth's time appear to stop-- because we would always think it was the other thing whose time had stopped. They would think our time stopped, but we wouldn't think that. However, all the other things that were moving at the speed of light, which in your situation would be the whole rest of the universe, would be so length contracted in the direction of the motion that the whole universe would seem to be right at our doorstep and it would have to be infinite for us to not run into the end of it very quickly. Basically, it is an impossible scenario to be moving at the speed of light, for anything but light.
3.If everything is accelerating away from everything else at increasing speeds could it be visually represented as dots (representing objects in space planets etc.) inside of bubbles and the bubbles continually get larger pressing every surrounding bubble away from them and being pressed away as well?
Yes, bubbles or balloons are a commonly used analogy. They work for a two-dimensional universe that closes back on itself, but ours has three spatial dimensions and probably does not close back on itself, so the analogy can't be taken too seriously, but it's not too bad.
I am on a Roll
Every galaxy in the universe is getting further away from overy other galaxy in the universe. Research suggests it is doing this at an increasing speed. Here's the way I visualize it. Imagine Dots (each representing a galaxy) around each dot is a sphere or bubble, the bubbles are increasing in size, pushing every other bubble away but also getting pushed by every bubble, meaning they are all distancing themselves from every other one. Say every bubble grows at the rate of doubling in size every hour. If it starts with a diameter of 2inches, in an hour it will have a diameter of 4 inches, and in two 8 inches. Basically each bubble would grow exponentially and that would cause acceleration. If the universe's expansion is accelerating this must mean there is a constant energy source causing this. I have Three theories.
1. There could be an outside force at some far distanced "border" to the universe pulling all objects equally.
-This seems hard to believe because the way I understand most forces the act more forcefully on objects closer to them (just thinking of gravity here) so things further from the border wouldnt be accelerating as fast as one's on the border.
2. The universe is finite, and is contained in something that is being depressurized. Ever seen a marshmallow in a vacuum chamber? it expands. Think of the universe as that marshmallow in a vacuum chamber.
-This one needs more thought
3.There is as scientists say some dark energy throughout that propels the expansion. Either this is an infinite source of energy, or it is finite and eventually the expansion will stop, the moving objects having taken all the energy from the dark matter.
-Random thought, what if the universe would expand til all matter was gone, then because so much energy had absorbed some how start over. A cyclical universe?
Motion
I looked into this a bit. According to big bang, there was nothing, and the space began uniformly expanding, meaning there is no center and everything is accelerating away from everything else at increasing speed, and not just objects, but the imperceivable space itself. Meaning basically our bubble is getting bigger and the contents inside are getting less dense.
Here's the website I am getting my info from http://cnx.org/content/m13580/latest/
look into it, interesting shit.
I just got this idea about the expansion of the universe that I need to draw to illustrate correctly.
Planck Time
http://en.wikipedia.org/wiki/Planck_time
Return
so...science has been blowing my mind lately. So far my classes have no enthralled me, only introduced me to topics that spark an interest. The only time I get really into things and really learn from classes is when I go out on my own time and research that spark.
In my astronomy class we talked about the speed of light. I have looked into this only lightly and only have a rudimentary understanding so PLEASE correct me if I am wrong or provide any insight you may have.
Ok so something traveling at the speed of light is strictly traveling through space and not through time at all. MEANING all light around is is everpresent in every moment that it exists. The light can look at everything around it as if it is a three dimensional photograph so to speak. COOL.
Nothing can go faster than the speed of light. Example: Driver A drives towards driver B at 70 mph, driver B goes the same speed toward driver A. They both appear to be going faster in reference to the other since they are traveling towards one another. BUT if both A and B are going towards each other at the speed of light they both appear to be going the speed of light, rather than faster because THAT WOULD BE IMPOSSIBLE.
Say I can travel at the speed of light around the world. Time would stop for me but I wouldn't be able to chill in it and wander around as if in a photograph because I am going the speed of light. It'd be like sonic the hedgehog trying running around in a photo. If I am in a spaceship, and the spaceship is going at the speed of light I am free to roam around in the spaceship while time has stopped. so the spaceship would be cruising super fast but I would not be moving through time. What this brings me to is that if we could accelerate the earth to the speed of light, time would stop on the earth. Pretty neat.
Now to connect the two ideas. If nothing can go faster than the speed of light, or at least conceived to be going faster than the speed of light. Then what if, strictly theoretical. There is a second realm or tandem universe. This tandem universe, in its entirety, is moving faster than the speed of light. Is there a possibility the tandem universe could be active within our own, but not able to be perceived, and how would that universe move through time? Could it move freely through time since it is going faster than the speed of light? Or would it cease to move through both time and space? I have no idea, but this type of thinking is really getting me going. Please provide thoughts, other circumstances and corrections.
another thing I thought about. If nothing can go faster than the speed of light and the speed of light is approx. 299 792 458 m / s then wouldnt the shortest division of time possible be 1/299792458 seconds? That is the shortest amount of time that can exist? Is that the framerate of the universe or the exact time measurement of a moment?
fun stuff
Intense
Negativity
One of my favorite books of all time is Atlas Shrugged and this situation in some ways reminds me of that books. Basically the public/ gov't does not appreciate the services large companies (railroads, steel producers) provide for them, so all the Companies just shut down and the world retreats in the chaos. The only big difference in that situation is the companies in Atlas Shrugged were driven by strong moral codes of wanting progress and providing service rather than making their CEO the most money. In the real world CEO's really do seem to be greedy bastards. ANYWAY, at the end of Atlas shrugged the world goes dark, electric companies stop, no more gas or coal, no transportation. People are thrown back into pioneer days. That excited me. I would love to be a part of that struggle. So right now, in this crazy mood I'm in I say whoever is holding up our economy should just throw it on the ground, shatter it, bring it on bitch.
What is worth it
When all you are is busy, and you are presented with freetime it's hard to know what to do with it. I no longer know how to fully relax. I'm finding more and more that my apartment that I used to love hanging out at so much has become a place of infinite stresses. My room is never clean, there are always dirty dishes, those DVD's on my shelf need to be re-alphabetized, I could write that letter to my grandma, and oh yeah, I just remembered I need to call my parents tonight. These days the only way I can relax is to get out of the house. I'm beginning to understand this idea of vacations more. Back in the day, my idea of vacation was sitting at home, watching movies, reading, and maybe playing a few videogames. Now, because the place I live in is more my own I see all the stressors that surround me, and while trying to relax and cannot help but think of the productive things I could be doing. I know right? Rather than be a bitch about it though, I'm looking for ways to improve. I am looking to find new methods of relaxation and to eliminate stressors and things I don't need.
Things I could eliminate.
- My second job at geography (getting up at 7:30 every morning has a toll on you)
- My addiction to shows like Always Sunny, Scrubs, Magnum P.I. and Dexter
- Sleepovers
- Idle TV watching (thinking of moving my TV into room and making it a 2nd monitor)
- Excess Drinking
Real Quick, Things that are worth my time:
- Friends
- School
- Girl
- Mind Expansion
- Exercise
- Movies
A Tribute to the People I Like
A lot of people take walks, or listen to music, or do drugs to calm themselves. I usually go workout, think about the mood while working out, draw some conclusions, and if the conclusions are decent enough, write them here.
So the big thought for today goes something like this. I am generally in love with the world and humankind but for the most part don't really like people. One thing I have always prided myself on the most is that I can read people. If I meet a person I am very usually able to know their intentions, a general idea of the thoughts in their heads, their insecurities and so forth. I am usually able to draw the good or bad essence out of people, analyze their motivations behind that good/bad essence and then decide if they fit into the generally good or bad category (I'll probably write a later blog on just this). What I discovered today though is that my reading people powers only works on simple people. Then I thought to myself, if I really dislike people so much, why do I have such good friends? What do all my friends have in common? I think it is that I can't exactly read them. All the people I genuinely like, appreciate the company of and value my relationship with are complex. I feel they all have some deep aspirations and dreams that they are striving for but also have conflicting priorites/concerns. Basically all the people I genuinely like I feel have the same inner battles I do and go a little deeper than "I can drink 13 more beers than you"
So thank you to everyone I love for being complex and living for more than simple reasons. I genuinely appreciate you, am glad to have met you and look forward to growing as a person with you. Rarely am I sincere in an expression of emotion, but I really mean it this time.
(BTW you people I am talking to should know who you are. Bitches)
Side notes:
1. Pat Quinn, contrary to popular belief, does not rape children (even though I am sure it is a struggle for him every day to resist)
Other things that have been getting on my nerves recently:
1. Nothing is secret anymore. There are cameras everywhere. Anything anybody wants to find out about you they can. You can't get away with anything anymore
2. There are not enough hours in the day
3.If you have a mental problem (like I do) where you really like to be right, life is really frustrating because in this day and age technically nothing is right and no matter what somebody can argue the opposite side so really even though I HAVE to be right I never can and thats fucking frustrating
4. There is a slim possibility that McCain could be elected and honestly that stresses me out every G'Damned day --- On a further note, if that were to happen I would be even more stressed out because gaining citizenship in another country can be difficult, and I imagine flights out of the country will be packed if he is elected and how do you tell your parents you are leaving the country?
5. There are so few good journalists out there that dont just badger and badger til they get the candidate to say what they want and then leave the situation.
Things that Made me Happy today
1. There was this cute little kid with his mother at hotel vetro today just running around and talking about what he wanted to do.
2.The kid suddenly switched languages and started talking to his mother in German, I understood every word and learned that it was his birthday which is even better
3. We gave final project pitches in Film class today and nobody clapped for anybody's pitch until mine and people said, "wow" and similar things
4. Out of about 12 ideas for the Bran and Park shoot, mine was picked by a landslide
5. I took the time and made a delicious sandwich today
6.I had a funny realization that my sophomore year of highschool and sophomore year of college mentalities have been very similar
7. Geoff is playing at the Mill tonight
Economy
What it does make me hopeful for however, is that we will continue to see a shift in movies. I've read several articles about how movies tend to be more uplifting, escapist and fantastical when times are bad for the country. I love movies set in different universes and worlds where a creator is free to set their own rules. (I've talked about this previously with how I really love how Marvel is establishing a cross-character universe) There has been a trend to create more superhero movies, more action movies set in alternate realities, more otherworldly fantasy epics and I love it. I just hope things continue to go in that direction because, honestly, constantly hearing that EVERY movie is reimagining something with a darker tone is starting to get old. "We're remaking Curious George, but it's going to be grittier and more violent, you will really get to see what turned George into the animal he is." I don't want to hear that. Curious George is an adorable monkey. I like adorable monkeys. I'm not saying I don't enjoy darker reimaginings. I mean I love stylized violence. Just, enough is enough. Darker should not equivocate quality is basically what I am saying.
I just love imagination in movies and being completely caught up in a different world. Completely forgetting that you are on earth as you watch a movie. Basically what spielberg does best. Also, I dont want to see another film about some depressed girl, who meets some messed up alcoholic/blind/druggie/autistic/torchured character and they pout and then try to make some meaning. END.
Everyone hates a poser
First I do not believe anyone should ever try to be just like someone else. Yes, I think emulating one's good qualities is a noble endeavor, but trying to be them is a different far less noble one. I cannot tell a lie, there are characteristics of my older brother I admire, I often try to summon those up in me. But if I were to go out, dress just like him, try to think of what he would say and say that, walk like him, live like him, I would no longer be me. I would lose all remnant of self. I would be a phony, or as I would say back in my wannabe punker days, a poser. Everyone hates a poser.
On the other hand if I were to look past actions, words, and appearances to look to the underlying intentions and integrities of them, and draw out those qualities I could use them. Not in the sense that I would be imitating but really in a way evolving. I would think to myself, "ok I've pinpointed the underlying quality that I truly admire, now how would I use that quality." You have to ask yourself, "why is this quality admirable? What is it that I admire about it? What can I learn from this?" and then use your newfound knowledge.
I really should have prefaced this all by saying integrity is really a multi-faceted thing and one important part is truth to ones self and genuineness.
It is cheesy but also very try that one must never try to be someone they're not. It is far more admirable for one to come to you exactly as what they are. whatever that may be, rather than be able to imitate something they're not to near perfection.
I also want to make a shout out to a shining example of genuineness -Geoffrey P.
an assignment for class I liked
When I see words I play a mixture of scrabble and text-twist in my mind. Letters are rearranged, words are mispronounced, and letters become objects rather than pronounceable symbols. Sentences in books are zoomed in on and become terrains for tiny people to climb upon and attempt to conquer.
What is frustrating about all this is when you see a table, turn to your friend and say, “Hey dude, what if that table suddenly got really mad?” The friend looks at you like you’re an idiot. You try to explain that, obviously, the table would attack us and go on a rampage kind of like a mad horse but they still give you that blank stare. It’s no use trying to communicate these absurd visuals to others. When you find a particularly curvy object in the distance, an uneven fence for example, and begin to trace its curves with a pointed finger, making swooshing noises with acceleration and your friend asks you, “Bryce, what the heck are you doing?” What can you say? Do you try to explain that there could be an awesome snowmobile chase scene on that fence or just shake it off and say, “nothing?” It usually ends up being the “nothing.”
I want people to be able to imagine the same things I do. It all goes back to me playing with Legos, where I’d create wild flying vehicles, then recreate a scene for my mother to watch. I want to share my visuals. That’s why I’m here as a Cinema major and why I enroll in writing courses. When you don’t have the time or capabilities to shoot a movie you can write it out, or explain it. Whenever I want to explain a concept to people, such as “what I do at my job” I begin to act it out rather than just tell them. Others who know have to chime in and clarify.
Basically I want to be clear myself and eliminate the need for others to aid my communication, illustrate my imagination in whatever form best fits the image, and then share that image with others to see what they think of it.
10 things you didnt know about Dell Computers.
2. In Western Somalia, Dell's are called Djitwali which translates to "problem solver"
3. in 1983 Michael Dell was involved in a car accident with what some believe was a U.F.O.
4. Dell computers are responsible for 13.6 percent of the U.S. energy output, with that energy we could run Las Vegas for 240 years!
5. According to a recent Times poll, The Dell brand name is more recognizable to American fifth grade students than Adolf Hitler.
6. In 2001 Dell introduced a short lived marketing scheme entitled "Dellicious" in which 25 edible Dell computers were given away to lucky winners.
7. Michael Dell was one of the founding members of Krispy Kreme before leaving after a dispute over custard filling.
8. In the movie "Wag the Dog" Vincent D'onofrio's character mistakenly refers to Dell's as Delms
9. Michael Dell's great grandfather Theodore Dell worked his way up from peanut salesman to ringleader in an early Barnum and Bailey's circus.
10.On all Dell computers made after the year 1992, there appears the phrase "vesti siu lada de Olympia" which in latin means roughly "calculate with speed of olympians"
Internet Authority
Media
Sarah Palin
Also I type these quickly and don’t check for typos or errors, so forgive me.
McCain
1. Dude is old. If he dies in office that’ll cause the U.S. undue stress (due to some reasons I will explain in blog 3) and do we really want a president who is going to spend more time in the hospital than leading our country?
2. He is being run by the campaign rather than running it himself. He gives prepared answers that his campaign wrote for him, and if the question is worded strangely or about something he hasn’t been TOLD the answer to he doesn’t know what to do. He’s just going to be another puppet president like Bush.
3. His scripted answers are too absolute. Where obama would answer something like, “for the most part yes, but we must carefully consider the following…” McCain would say, “YES, we must eradicate the enemy at all costs.” Absolutes don’t work, it’s not how the world works. Absolutes don’t work because everything has the exception and if the absolute believer refuses to see the exception he has to create lies to compensate. Kind of why I don’t subscribe to any established religion, the absolutes.
4. He’s like a grandfather who will refuse to drive his car using GPS, because he’s been doing it by roadmap for 65 years and it’s always worked for him. One of those people that says, “hey this works, why change?” When in reality, yeah, cassettes still work, but iPods and digital distribution work better. The type of old stubborn mind that is not open to change
Newfangled
McCain Interview
http://www.time.com/time/politics/article/0,8599,1836909,00.html?xid=rss-topstories
Listen to that crazy old coot be a puppet jackass. You want that guy as prez?
Vacation
Dream
What the fuck is that? Somebody please tell me what that is.
Going out on a Limb
My only criticisms of Obama I have come across so far.
1. during his town hall meeting in Missouri he repeatedly said "missoura"
2. He does not support gay marriage*
*The quote is from a Herald-Tribune article http://www.iht.com/articles/2006/10/24/news/dems.php
*a note on gay marriage, I've never been a huge advocate or like an equal rights fighter, but heck, I wouldn't mind it if gay people could get married, if any of my gay friends told me they intended to marry I'd be like "go for it dude" I kind of want my president to have the same mindset. Kind of like "this isn't my battle, but I'm going to stand up for it if it comes to my doorstep"
Beast
Battle
My Number One
I have decided while writing this that I am going to call this epitome serious, where I select genres and select my favorite out of them and then write why they kick ass.
Why Film
Music can deliver a message, evoke emotion and provide an outlook or attitude. It can provide a way of looking at things without an example of how these things would actually look. Take the lyrics to “Dosed” by Red Hot Chili Peppers
I got dosed by you and
Closer than most to you and
What am I supposed to do
Take it away I never had it anyway
Take it away and everything will be okay
In you a star is born and
You cut a perfect form and
Someone forever warm
You get the idea, there was a relationship involving two people that ended. You get one side’s view of the other and an idea of the emotions involved, but it’s lacking the entire picture. A film could provide both sides, provide causation for the emotion, create a sympathy for the characters involved in the song and create all of these things without directly saying them. It may include this song in the background for an enhancing effect but it wouldn’t rely on it.
Or take “I’m the Biz Markie” by Biz Markie. In it he describes himself as best he can.
It's me the diabolical, Biz Mark symbolical
I shakes from scripts of hits I made a while ago
Now I'm on the run again starting other capers
And people couldn't catch me even if I was "The Vapors"
I leave you in trauma with my funky personna
Cause I'm jamming just like Teddy but I'm nasty like Madonna
Cause me without big strong thoughts for a Biz song
Is like Patty LaBelle not singing with a wig on
I don't give a damn if my record gets panned
Cause my style stays fresh like I rap in Saran
Biz gives you an idea of who he is and may cause some young ‘n’s to want to be like him, but the young ‘n’s only get an idealized idea of the biz and he isn’t a true icon, he could possibly be a role model, or an image people try to imitate but he can never set or fight a precedent of an entire generation like an actor could. Music can change things and put ideas in people’s head’s but with less behind it. Most people I know don’t listen to music to challenge themselves or to symbolize their life outlook (aside from a few music scenes of course).
On the other hand, people do read to challenge themselves and to help define their vision of what life is. For presenting a philosophy a book may be the most complete medium simply for the reason there is no common length restriction on books. People read 5 page books and people read 2000 page books. Where a movie is more effective is getting people interested in a philosophy, presenting its basics and showing them in action. A movie can effectively show the positives and negatives of a philosophy or life course more quickly and well-roundedly than a book can simply because it can present both sides simultaneously while a book requires alternating sides in paragraphs or sentences. It can show both side A and side B in conflict on the same screen and a viewer can be analyzing both sides as they enter his perception at the same time. In a book the reader is presented with A for a while, takes time to ponder it, then gets side B, then side A again. Less effective.
Another place where literature can often fail (not always) is that because novels and such are often consumed over long periods of time aspects can be lost over time. There may have been something in the beginning that the reader found significant that they have completely forgotten by the end. The message can be fragmented.
On to images: paintings, drawings, prints, photography, sculptures, etc. Images can only do so much. You can look at an image and say “that’s pretty,” and appreciate it for it’s aesthetic beauty. An image can evoke emotion, an image can even make a statement, but the statement is rarely definite unless it is overly direct, and I am always for subtlety.
For example, the image of the man standing in front of a tank at Tiananmen Square; you feel a sadness that this type of thing can happen in our world, you feel his determination and some can even respect the composition. But wouldn’t it be a fuller understanding if you saw this man the day before this happened, saw the tank roll over him, and saw the effects on other’s in the country? An image can evoke many emotions, but a film has thousands of images, and under the directions of a true visionary each image can contain as much emotion as a fine artwork. Even more, the film can show the development and evolution of that emotion.A film in most cases has the ability to surpass the abilities of each art-form individually in that it contains all of them. It can work the three together for both utility and art. A director has to be able to create thousands of beautiful images. More challengingly, his images have to move, remain powerful and beautiful while moving, and, if they’re really good, have the movement and the image enhance one another. A director has to be able to either create or find the correct music to enhance the image without overwhelming it. The music has to aid the emotion in coming across, or the music can provide the outlook of the world on a character, as the character is on the screen acting towards the world; Two sides in one image with the sound there to help. Finally, a screenwriter has to be able to write in a powerful fashion while thinking of the visuals going on, and in Cameron Crowe’s case, even providing input on the soundtrack going on in the scene. Think of the writer, director, producers out there, the Steven Spielbergs and Guillermo Del Toro’s who have their hands in every aspect of the film. They have to be masters of the visual, the literal and the musical. Rather than being a master of one they have to be master of all of them as well as masters of combining them consistently throughout a two-hour piece.
To me, Film is the ultimate art form because thousands more ideas, visions, and considerations have to go into it to present the creator’s vision exactly. American History X shows so many sides of an issue, from the racist’s, from someone growing up with a racist, the non-racist families of a racist, the people persecuted by the racist, a racist coping with recovery, a loving son, people of all ages facing pressure from loved ones, and even more. That’s at least seven, I’d like to see a song do that. I’d like to see a book do that successfully with the consumer of the piece able to absorb each one as fully as he can with a film. That’s why film. Film can set the outlook for a generation. James dean inspired millions in the 50’s. Carey Grant defined masculinity from the 30’s onward. Menace II Society epitomized LA gang-life like no song could. Fast Times as Ridgemont High provided millions with a definition of 80’s. Movies tackle complex issues like no song can. Movies change the world. Would the white-world ever have been to fully accept African-American’s as their equals had Sydney Poitier not been on screen showcasing his ability and intelligence? Twenty years down the road I’m sure Brokeback Mountain will no longer be joked about as it is, it will be viewed as a film that caused skeptics to see that a gay relationship can be legitimate and as strong as a straight one. Go see Thank You For Smoking and try not to sympathize with the Tobacco Lobbyist. Movies can force people to look at things in a new way and seriously consider it. Movies have a power no other medium has. That’s Why Film.
I really want to hear back on this one. Comments, criticisms, additions. I’ll take it all, half of the joy of writing these is to see how they are received and to find where I may be off or entirely misguided.
Either leave a comment or send me an e-mail bryce-anderson@uiowa.edu
I promise to reply to anything and welcome any sort of discussion.
Beat on the Street
Some hot jams of the night... " When Your Mind's Made Up" by Glen Hansard and Marketa Irglova, just heard it tonight and it rocked my world, the video is amazing if you can find it.
Hi!
Wow
Get Smart Review
That said, I liked Get Smart because it was pretty close to what it intended to be. It's summery and light, it makes you laugh and it makes you happy. I don't want to ride any actors about their performances, they're all good, although Dwayne Johnson doesn't always have the best comedic timing.
Don't go to Get Smart hoping to get the Oh My God I can believe they did that Superbad style laughter, think, well it reminds me of when Nickelodeon would make fun summery kids movies, like snow day. They were so enjoyable because they weren't shooting for greatness, just to get some enjoyment out of things. Don't get me wrong, I'm not saying it's ok that Get Smart is the way it is because it wasn't shooting for the stars, it has flaws. Some gags have been done a little too much, and Carell is Carell as you have seen him in most situations, but that Carell is funny. One of my favorite bits involved a rat climbing into Carell's clothing as he is going through a laser field. I must admit the original get smart is before my time and I may be missing out on some underlying humor, but it didn't make the film any less enjoyable. Go to good smart if you want a a quick good time and don't expect an epic. It's just enjoyable.
On the Fury Comparison scale, Get Smart is a Brendan Fraser movie, like the Mummy, it's an action movie that's not that great, there are tons more that did it better, but you know if you catch it on TV you are going to sit down and watch it, because really, you liked watching it the first time.
The Fury System
but enough of that, I promised you all reviews and you are going to get them no matter how long ago I saw the movies. I am going to rate all the films I see on a "fury comparison scale" whether or not my readers comprehend it is to be determined, but I plan to have fun with it nonetheless.
I will explain the fury comparison scale upon request, and if I receive enough requests I guess I can do a public post, but I think you all will catch on.
The Incredible Hulk
First I must preface this by saying I love the character of the Hulk, he is my favorite superhero by far, and if you want to argue whether he or another character will win a fight, I will defend the Hulk's undefeatability until my voicebox collapses.
Onto the movie. The casting of Edward Norton is brilliant, possibly the perfect actor to play bruce banner, Eric Bana, I hate to say it, was to masculine. Bruce Banner isn't a tough guy, he's a geek and so is Edward Norton. I'm not a huge fan of Liv Tyler but she holds her own in this one, hold for a few awkward scenes with her father. Tim Roth is always good of course, and William Hurt, meh, he's always mediocre.
The story is a good one. I love that it has returned to the hulk on the run storyline similar to the old Bill Bixby show. It is exciting, Hulk kills people, breaks things, blows things up, yells, and is in general Badass. But one complaint I have is that he is not badass enough. The movie shows Hulk being held back by soundwaves, and getting humilitated by an awkwardly agile aging army agent (that alliteration just happened, weird), and then in the abomination fight at the end (which is spectacular) the hulk just did not dominate as a hulk should have (there are cuts on his skin?!) but those complaints are just because I'm rooting for my boy.
Another complaint I have is of course, the special effects don't quite work all the time which is to be expected when full characters are cgi. Luckily the direction is good enough that I didn't notice it too often.
But, the best thing this movie does( besides make you jump from you seat, look over at whoever is sitting next to you and go, "DAMN, Hulk F*cked that Bitch up) is it constructs a universe to set movies in. The marvel universe is developing into a thing where a director could just say, the setting is within the marvel universe and it gives him permission to make a movie where sonic hulk claps blowing out fires are just fine and fun, and crime fighting teams in costumes aren't so awkward. It references Captain America, Tony Stark makes an appearance, the avengers are mentioned, all these people are starting to be developed in this same world and I am excited for what else can happen in this world.
Overall on the Fury comparison scale the Hulk is a John Cena, He's big and loud and tons of fun and all over badass, but occasionally a Shawn Michaels is able to get the slip on him and you go wtf, how'd that puny bastard take down the champ?
also if anybody can answer these questions for me
1. Is there going to be a Thor movie and do you think a god is believable as a character in this newly developing Marvel universee.
2. What becomes of the scientist that trials to heal hulk, and ends up finishing blonksy's transformation to abomination?
Building and Rebuilding
ONTO THE FLOOD
So first things first, I kept making Halo flood references throughout flood week as jokes. No one got them. Dissapointing.
For me the flood didn't mean much besides not having to work for a full week, yet getting paid for both of my jobs. Which taught me in some ways how I deal with my free-time when it is unadulterated. But that is a topic of a later blog. Otherwise it was just kind of neat to have experienced first-hand a record setting event. Nothing like this has EVER happened before and I can say I was there. As my blog readers know, I'm all about having good stories to tell other people or my kids in the future. The thing is, my story will never be as good as any of the many people who were taken away from their homes or lost their belongings. They're story is one to really write about. My parents had to redo their basement. No big. My buddy's parent's were evacuated. Kinda big. Some people lost their house. That's big. So I am not even going to pretend like I have a good story to tell. I sat at home, drank, and played ps3 and got paid while tons of others were figuring out how to start their lives over. Support the flood clean up in any way you can. I've seen our campus, a fair amount is underwater, much of it in brand new buildings. I work at the University of Iowa Foundation's Telefund, the team that handles the majority of charitbale giving to the university. Visit http://www.givetoiowa.org/floodfund and see how you can help. I assure you it all will go to a good place.
An Idea
but that's not the idea.
I kind of want to do an "Ask Alice" sort of thing up in here. I want people to e-mail me (bryce-anderson@uiowa.edu) and request a blog subject, or ask me what I think of something or just give me something to respond to. I can write posts that say, "Little Timmy from South Bend, Indiana writes -Bryce, I liked your blog about kittens, but what do you think of turtles?"
to which I would respond
"Thanks Lil' Tim, I think turtles are great little creatures but would rather have a pet tortoise"
Also I am going to count on my readers (that means you Dave, Cody and Jonathan) to spread the word. I think if I had higher readership I would devote more of myself to this blog and it really would just be highly enjoyable to get e-mails or comments that I could respond to.
Regime
So yeah. As always, not fully fleshed out, I'm not that Nabokovian writer on regime shooting for perfection, I just have a deep interest in his type.
also, yes, I do occasionally do blog research on Wikipedia, so sue me.
Knapsack
So there's friends you had in the past that you hold on to and stay in touch with and theres ones you kind of forget about but rarely is there a friends in the past, at least for me, that you intentionally torched the connection to. So really the phrase shouldn't be so much about not burning bridges, but constantly working to repair them. Here's where I get to my brilliant analogy. Life, of course, is like a journey into the wilderness. The keen and prepared wilderness explorer brings supplies with him so that the journey is slightly less difficult. Nobody wants to be like Bear Grylls stuck in the wilderness with nothing to get them by, so you bring your knapsack. Well in this analogy the knapsack is like the people and friends you have in life. You can carry a light knapsack, and dump supplies out after you think you are done with them. I already built the rope bridge, don't really need that rope anymore, lets just ditch it and keep going. Or you can think ahead, spend some time untying and rerolling the rope and keep it with you for the journey. It's like people you meet. I can think, "this was a fun dude to hang out with while I was in highschool, but heck I'm in college now, don't need him anymore." or the alternative is, I can recognize what type of valuable person he is, spend some time to keep him in my knapsack and keep on trekkin'. Of course, his extra weight in the knapsack is worth it if in the future you find out you need him, have to backtrack and fix any damage in order to get him back in your sack. The thing is, along the way, if you keep everyone that you meet in your knapsack, that thing is going to be a bitch to carry, and all those people are going to feel pretty cramped in there. So we have to carefully pick and choose who is most important to us to keep along our journey and we have to analyze our strength to correctly gauge how many people we can carry along with us. You have to decide if you are strong enough to drag an immense load with you through the forest or if you would prefer a lighter load and some more puzzling troubles along the way.
I am going to edit my phrase, and possibly edit again later, but for now, lets change it to, "Don't empty your knapsack too soon, you might need that rope later."
also this may sound like I view other people as to be used, and in a way I do. But I use the term use very loosely in the sense that a person providing quality friendship is in a way being used, but it's a reciprocal thing and in no way bad.
Buck up Chap
1. Hometowns
2.Girls
3.Loneliness
4.Productivity
5. Focus
6. Priorities
7. Griping
8. The State of Affairs
9. Mild Irritations
10. Physical Attractiveness
11. I don't know what else
I like to take things I think about in relation to my life, find the underlying theme, and write about that. As you all know I try to keep this thing not autobiographical, but it does make it's appearances.
People I miss
Wesley Schoo - Haven't seen him in like 2 weeks, going to miss him when he goes to cornell
Kirk Adkins - Thought of him in class today and busted out laughing
Ambica Nakhasi - talked to her in burge today and missed her
Sean Adkins- I always say GREAT in reference to him but none of my iowa friends get it
Ben Fain - Ben Fain is just furious
Ben Mescher - pretty sure I saw him earlier today but whatev
Chris Demory - Chris is pm a big douche but I love him
Nick Fischer - bitches be runnin' wild
Matt Free - everytime I watch scrubs
Julie Chiu - I see her fairly often but can never get enough
Yujin Hong - someday I will marry her
Charang Ham - I want to see her hop up and down
Tara Anderson - I randomly miss her sometimes
Briah Nunn - that girl is not around enough!
Chucky Adkins - he's so white
Jesse Coughlin - he reminds me of the good ol days
Jon Smith - hes fucking jon smith, nuff said
Steven Henning - sometimes you just need a good dose of awkward
Abby Sinnot - she's p great
DAVE PETERS - pm I want him every day in every way
Jordan Milano - that kid is a pimp, straight up
Azra Rizvic - she was damn hot
Jon Krueger - he's kind of a douche, but I miss him sometimes
Andrew Harnois - can't wait to turn him into the new wesley schoo
Josh Weidemann - kid is great, pm washburn personified
Austin Helgeson - I havent seen him in forevs
Chad Hackenmiller - remember that time he destroyed everyone in movie trivia?
Joe Moreno - my life has been stalkerless
Shanda Shakedown - she was the cutest, greatest lil thing
Tyler Luetkehans - I feel like I kinda pissed him off last time we hung out
Kelly Wenman - we never got a divorce, and I miss what we had, oh so precious
andy sherrill - our room will never have that same odor
Lucy Dahl - she was great and totally not crazy
The Cook Family - they were wonderful
Jennifer Lane - she had big boobs
Mr. Dawson - so shoot me
Ben Thissen - he and I need to get messed up together sometime - must
Carson Story - I think this kid is going crazy without me
ummmmm I probably forgot people, just thought I'd give some shout outs
Self-Destruction
Maybe I'll update you all later on how this situations turned out, probably not though, lets just hope I do the righter thing.
also, a note to my readers, I rarely check these blogs over for grammatical errors, so please excuse the if they exist.
Quick
anyway, not all that well developed and more randomly flowing but there might be something there.
Gifts
Tattoos
Back Tattoos that say your last name are dumb.
That is all
Self Control
This was kind of a rant, but this really frustrates me. Realize it people, you control what you do. Don't ever be afraid of losing control, just know that you control you, it's really very simple. If you are afraid of losing control in situations then work on your self control, ok?
Obama Speech That I Like
Call to Renewal Keynote Address
| June 28, 2006
Washington, DC
Good morning. I appreciate the opportunity to speak here at the Call to Renewal's Building a Covenant for a New America conference. I've had the opportunity to take a look at your Covenant for a New America. It is filled with outstanding policies and prescriptions for much of what ails this country. So I'd like to congratulate you all on the thoughtful presentations you've given so far about poverty and justice in America, and for putting fire under the feet of the political leadership here in Washington.
But today I'd like to talk about the connection between religion and politics and perhaps offer some thoughts about how we can sort through some of the often bitter arguments that we've been seeing over the last several years.
I do so because, as you all know, we can affirm the importance of poverty in the Bible; and we can raise up and pass out this Covenant for a New America. We can talk to the press, and we can discuss the religious call to address poverty and environmental stewardship all we want, but it won't have an impact unless we tackle head-on the mutual suspicion that sometimes exists between religious America and secular America.
I want to give you an example that I think illustrates this fact. As some of you know, during the 2004 U.S. Senate General Election I ran against a gentleman named Alan Keyes. Mr. Keyes is well-versed in the Jerry Falwell-Pat Robertson style of rhetoric that often labels progressives as both immoral and godless.
Indeed, Mr. Keyes announced towards the end of the campaign that, "Jesus Christ would not vote for Barack Obama. Christ would not vote for Barack Obama because Barack Obama has behaved in a way that it is inconceivable for Christ to have behaved."
Jesus Christ would not vote for Barack Obama.
Now, I was urged by some of my liberal supporters not to take this statement seriously, to essentially ignore it. To them, Mr. Keyes was an extremist, and his arguments not worth entertaining. And since at the time, I was up 40 points in the polls, it probably wasn't a bad piece of strategic advice.
But what they didn't understand, however, was that I had to take Mr. Keyes seriously, for he claimed to speak for my religion, and my God. He claimed knowledge of certain truths.
Mr. Obama says he's a Christian, he was saying, and yet he supports a lifestyle that the Bible calls an abomination.
Mr. Obama says he's a Christian, but supports the destruction of innocent and sacred life.
And so what would my supporters have me say? How should I respond? Should I say that a literalist reading of the Bible was folly? Should I say that Mr. Keyes, who is a Roman Catholic, should ignore the teachings of the Pope?
Unwilling to go there, I answered with what has come to be the typically liberal response in such debates - namely, I said that we live in a pluralistic society, that I can't impose my own religious views on another, that I was running to be the U.S. Senator of Illinois and not the Minister of Illinois.
But Mr. Keyes's implicit accusation that I was not a true Christian nagged at me, and I was also aware that my answer did not adequately address the role my faith has in guiding my own values and my own beliefs.
Now, my dilemma was by no means unique. In a way, it reflected the broader debate we've been having in this country for the last thirty years over the role of religion in politics.
For some time now, there has been plenty of talk among pundits and pollsters that the political divide in this country has fallen sharply along religious lines. Indeed, the single biggest "gap" in party affiliation among white Americans today is not between men and women, or those who reside in so-called Red States and those who reside in Blue, but between those who attend church regularly and those who don't.
Conservative leaders have been all too happy to exploit this gap, consistently reminding evangelical Christians that Democrats disrespect their values and dislike their Church, while suggesting to the rest of the country that religious Americans care only about issues like abortion and gay marriage; school prayer and intelligent design.
Democrats, for the most part, have taken the bait. At best, we may try to avoid the conversation about religious values altogether, fearful of offending anyone and claiming that - regardless of our personal beliefs - constitutional principles tie our hands. At worst, there are some liberals who dismiss religion in the public square as inherently irrational or intolerant, insisting on a caricature of religious Americans that paints them as fanatical, or thinking that the very word "Christian" describes one's political opponents, not people of faith.
Now, such strategies of avoidance may work for progressives when our opponent is Alan Keyes. But over the long haul, I think we make a mistake when we fail to acknowledge the power of faith in people's lives -- in the lives of the American people -- and I think it's time that we join a serious debate about how to reconcile faith with our modern, pluralistic democracy.
And if we're going to do that then we first need to understand that Americans are a religious people. 90 percent of us believe in God, 70 percent affiliate themselves with an organized religion, 38 percent call themselves committed Christians, and substantially more people in America believe in angels than they do in evolution.
This religious tendency is not simply the result of successful marketing by skilled preachers or the draw of popular mega-churches. In fact, it speaks to a hunger that's deeper than that - a hunger that goes beyond any particular issue or cause.
Each day, it seems, thousands of Americans are going about their daily rounds - dropping off the kids at school, driving to the office, flying to a business meeting, shopping at the mall, trying to stay on their diets - and they're coming to the realization that something is missing. They are deciding that their work, their possessions, their diversions, their sheer busyness, is not enough.
They want a sense of purpose, a narrative arc to their lives. They're looking to relieve a chronic loneliness, a feeling supported by a recent study that shows Americans have fewer close friends and confidants than ever before. And so they need an assurance that somebody out there cares about them, is listening to them - that they are not just destined to travel down that long highway towards nothingness.
And I speak with some experience on this matter. I was not raised in a particularly religious household, as undoubtedly many in the audience were. My father, who returned to Kenya when I was just two, was born Muslim but as an adult became an atheist. My mother, whose parents were non-practicing Baptists and Methodists, was probably one of the most spiritual and kindest people I've ever known, but grew up with a healthy skepticism of organized religion herself. As a consequence, so did I.
It wasn't until after college, when I went to Chicago to work as a community organizer for a group of Christian churches, that I confronted my own spiritual dilemma.
I was working with churches, and the Christians who I worked with recognized themselves in me. They saw that I knew their Book and that I shared their values and sang their songs. But they sensed that a part of me that remained removed, detached, that I was an observer in their midst.
And in time, I came to realize that something was missing as well -- that without a vessel for my beliefs, without a commitment to a particular community of faith, at some level I would always remain apart, and alone.
And if it weren't for the particular attributes of the historically black church, I may have accepted this fate. But as the months passed in Chicago, I found myself drawn - not just to work with the church, but to be in the church.
For one thing, I believed and still believe in the power of the African-American religious tradition to spur social change, a power made real by some of the leaders here today. Because of its past, the black church understands in an intimate way the Biblical call to feed the hungry and cloth the naked and challenge powers and principalities. And in its historical struggles for freedom and the rights of man, I was able to see faith as more than just a comfort to the weary or a hedge against death, but rather as an active, palpable agent in the world. As a source of hope.
And perhaps it was out of this intimate knowledge of hardship -- the grounding of faith in struggle -- that the church offered me a second insight, one that I think is important to emphasize today.
Faith doesn't mean that you don't have doubts.
You need to come to church in the first place precisely because you are first of this world, not apart from it. You need to embrace Christ precisely because you have sins to wash away - because you are human and need an ally in this difficult journey.
It was because of these newfound understandings that I was finally able to walk down the aisle of Trinity United Church of Christ on 95th Street in the Southside of Chicago one day and affirm my Christian faith. It came about as a choice, and not an epiphany. I didn't fall out in church. The questions I had didn't magically disappear. But kneeling beneath that cross on the South Side, I felt that I heard God's spirit beckoning me. I submitted myself to His will, and dedicated myself to discovering His truth.
That's a path that has been shared by millions upon millions of Americans - evangelicals, Catholics, Protestants, Jews and Muslims alike; some since birth, others at certain turning points in their lives. It is not something they set apart from the rest of their beliefs and values. In fact, it is often what drives their beliefs and their values.
And that is why that, if we truly hope to speak to people where they're at - to communicate our hopes and values in a way that's relevant to their own - then as progressives, we cannot abandon the field of religious discourse.
Because when we ignore the debate about what it means to be a good Christian or Muslim or Jew; when we discuss religion only in the negative sense of where or how it should not be practiced, rather than in the positive sense of what it tells us about our obligations towards one another; when we shy away from religious venues and religious broadcasts because we assume that we will be unwelcome - others will fill the vacuum, those with the most insular views of faith, or those who cynically use religion to justify partisan ends.
In other words, if we don't reach out to evangelical Christians and other religious Americans and tell them what we stand for, then the Jerry Falwells and Pat Robertsons and Alan Keyeses will continue to hold sway.
More fundamentally, the discomfort of some progressives with any hint of religion has often prevented us from effectively addressing issues in moral terms. Some of the problem here is rhetorical - if we scrub language of all religious content, we forfeit the imagery and terminology through which millions of Americans understand both their personal morality and social justice.
Imagine Lincoln's Second Inaugural Address without reference to "the judgments of the Lord." Or King's I Have a Dream speech without references to "all of God's children." Their summoning of a higher truth helped inspire what had seemed impossible, and move the nation to embrace a common destiny.
Our failure as progressives to tap into the moral underpinnings of the nation is not just rhetorical, though. Our fear of getting "preachy" may also lead us to discount the role that values and culture play in some of our most urgent social problems.
After all, the problems of poverty and racism, the uninsured and the unemployed, are not simply technical problems in search of the perfect ten point plan. They are rooted in both societal indifference and individual callousness - in the imperfections of man.
Solving these problems will require changes in government policy, but it will also require changes in hearts and a change in minds. I believe in keeping guns out of our inner cities, and that our leaders must say so in the face of the gun manufacturers' lobby - but I also believe that when a gang-banger shoots indiscriminately into a crowd because he feels somebody disrespected him, we've got a moral problem. There's a hole in that young man's heart - a hole that the government alone cannot fix.
I believe in vigorous enforcement of our non-discrimination laws. But I also believe that a transformation of conscience and a genuine commitment to diversity on the part of the nation's CEOs could bring about quicker results than a battalion of lawyers. They have more lawyers than us anyway.
I think that we should put more of our tax dollars into educating poor girls and boys. I think that the work that Marian Wright Edelman has done all her life is absolutely how we should prioritize our resources in the wealthiest nation on earth. I also think that we should give them the information about contraception that can prevent unwanted pregnancies, lower abortion rates, and help assure that that every child is loved and cherished.
But, you know, my Bible tells me that if we train a child in the way he should go, when he is old he will not turn from it. So I think faith and guidance can help fortify a young woman's sense of self, a young man's sense of responsibility, and a sense of reverence that all young people should have for the act of sexual intimacy.
I am not suggesting that every progressive suddenly latch on to religious terminology - that can be dangerous. Nothing is more transparent than inauthentic expressions of faith. As Jim has mentioned, some politicians come and clap -- off rhythm -- to the choir. We don't need that.
In fact, because I do not believe that religious people have a monopoly on morality, I would rather have someone who is grounded in morality and ethics, and who is also secular, affirm their morality and ethics and values without pretending that they're something they're not. They don't need to do that. None of us need to do that.
But what I am suggesting is this - secularists are wrong when they ask believers to leave their religion at the door before entering into the public square. Frederick Douglas, Abraham Lincoln, Williams Jennings Bryant, Dorothy Day, Martin Luther King - indeed, the majority of great reformers in American history - were not only motivated by faith, but repeatedly used religious language to argue for their cause. So to say that men and women should not inject their "personal morality" into public policy debates is a practical absurdity. Our law is by definition a codification of morality, much of it grounded in the Judeo-Christian tradition.
Moreover, if we progressives shed some of these biases, we might recognize some overlapping values that both religious and secular people share when it comes to the moral and material direction of our country. We might recognize that the call to sacrifice on behalf of the next generation, the need to think in terms of "thou" and not just "I," resonates in religious congregations all across the country. And we might realize that we have the ability to reach out to the evangelical community and engage millions of religious Americans in the larger project of American renewal.
Some of this is already beginning to happen. Pastors, friends of mine like Rick Warren and T.D. Jakes are wielding their enormous influences to confront AIDS, Third World debt relief, and the genocide in Darfur. Religious thinkers and activists like our good friend Jim Wallis and Tony Campolo are lifting up the Biblical injunction to help the poor as a means of mobilizing Christians against budget cuts to social programs and growing inequality.
And by the way, we need Christians on Capitol Hill, Jews on Capitol Hill and Muslims on Capitol Hill talking about the estate tax. When you've got an estate tax debate that proposes a trillion dollars being taken out of social programs to go to a handful of folks who don't need and weren't even asking for it, you know that we need an injection of morality in our political debate.
Across the country, individual churches like my own and your own are sponsoring day care programs, building senior centers, helping ex-offenders reclaim their lives, and rebuilding our gulf coast in the aftermath of Hurricane Katrina.
So the question is, how do we build on these still-tentative partnerships between religious and secular people of good will? It's going to take more work, a lot more work than we've done so far. The tensions and the suspicions on each side of the religious divide will have to be squarely addressed. And each side will need to accept some ground rules for collaboration.
While I've already laid out some of the work that progressive leaders need to do, I want to talk a little bit about what conservative leaders need to do -- some truths they need to acknowledge.
For one, they need to understand the critical role that the separation of church and state has played in preserving not only our democracy, but the robustness of our religious practice. Folks tend to forget that during our founding, it wasn't the atheists or the civil libertarians who were the most effective champions of the First Amendment. It was the persecuted minorities, it was Baptists like John Leland who didn't want the established churches to impose their views on folks who were getting happy out in the fields and teaching the scripture to slaves. It was the forbearers of the evangelicals who were the most adamant about not mingling government with religious, because they did not want state-sponsored religion hindering their ability to practice their faith as they understood it.
Moreover, given the increasing diversity of America's population, the dangers of sectarianism have never been greater. Whatever we once were, we are no longer just a Christian nation; we are also a Jewish nation, a Muslim nation, a Buddhist nation, a Hindu nation, and a nation of nonbelievers.
And even if we did have only Christians in our midst, if we expelled every non-Christian from the United States of America, whose Christianity would we teach in the schools? Would we go with James Dobson's, or Al Sharpton's? Which passages of Scripture should guide our public policy? Should we go with Leviticus, which suggests slavery is ok and that eating shellfish is abomination? How about Deuteronomy, which suggests stoning your child if he strays from the faith? Or should we just stick to the Sermon on the Mount - a passage that is so radical that it's doubtful that our own Defense Department would survive its application? So before we get carried away, let's read our bibles. Folks haven't been reading their bibles.
This brings me to my second point. Democracy demands that the religiously motivated translate their concerns into universal, rather than religion-specific, values. It requires that their proposals be subject to argument, and amenable to reason. I may be opposed to abortion for religious reasons, but if I seek to pass a law banning the practice, I cannot simply point to the teachings of my church or evoke God's will. I have to explain why abortion violates some principle that is accessible to people of all faiths, including those with no faith at all.
Now this is going to be difficult for some who believe in the inerrancy of the Bible, as many evangelicals do. But in a pluralistic democracy, we have no choice. Politics depends on our ability to persuade each other of common aims based on a common reality. It involves the compromise, the art of what's possible. At some fundamental level, religion does not allow for compromise. It's the art of the impossible. If God has spoken, then followers are expected to live up to God's edicts, regardless of the consequences. To base one's life on such uncompromising commitments may be sublime, but to base our policy making on such commitments would be a dangerous thing. And if you doubt that, let me give you an example.
We all know the story of Abraham and Isaac. Abraham is ordered by God to offer up his only son, and without argument, he takes Isaac to the mountaintop, binds him to an altar, and raises his knife, prepared to act as God has commanded.
Of course, in the end God sends down an angel to intercede at the very last minute, and Abraham passes God's test of devotion.
But it's fair to say that if any of us leaving this church saw Abraham on a roof of a building raising his knife, we would, at the very least, call the police and expect the Department of Children and Family Services to take Isaac away from Abraham. We would do so because we do not hear what Abraham hears, do not see what Abraham sees, true as those experiences may be. So the best we can do is act in accordance with those things that we all see, and that we all hear, be it common laws or basic reason.
Finally, any reconciliation between faith and democratic pluralism requires some sense of proportion.
This goes for both sides.
Even those who claim the Bible's inerrancy make distinctions between Scriptural edicts, sensing that some passages - the Ten Commandments, say, or a belief in Christ's divinity - are central to Christian faith, while others are more culturally specific and may be modified to accommodate modern life.
The American people intuitively understand this, which is why the majority of Catholics practice birth control and some of those opposed to gay marriage nevertheless are opposed to a Constitutional amendment to ban it. Religious leadership need not accept such wisdom in counseling their flocks, but they should recognize this wisdom in their politics.
But a sense of proportion should also guide those who police the boundaries between church and state. Not every mention of God in public is a breach to the wall of separation - context matters. It is doubtful that children reciting the Pledge of Allegiance feel oppressed or brainwashed as a consequence of muttering the phrase "under God." I didn't. Having voluntary student prayer groups use school property to meet should not be a threat, any more than its use by the High School Republicans should threaten Democrats. And one can envision certain faith-based programs - targeting ex-offenders or substance abusers - that offer a uniquely powerful way of solving problems.
So we all have some work to do here. But I am hopeful that we can bridge the gaps that exist and overcome the prejudices each of us bring to this debate. And I have faith that millions of believing Americans want that to happen. No matter how religious they may or may not be, people are tired of seeing faith used as a tool of attack. They don't want faith used to belittle or to divide. They're tired of hearing folks deliver more screed than sermon. Because in the end, that's not how they think about faith in their own lives.
So let me end with just one other interaction I had during my campaign. A few days after I won the Democratic nomination in my U.S. Senate race, I received an email from a doctor at the University of Chicago Medical School that said the following:
"Congratulations on your overwhelming and inspiring primary win. I was happy to vote for you, and I will tell you that I am seriously considering voting for you in the general election. I write to express my concerns that may, in the end, prevent me from supporting you."
The doctor described himself as a Christian who understood his commitments to be "totalizing." His faith led him to a strong opposition to abortion and gay marriage, although he said that his faith also led him to question the idolatry of the free market and quick resort to militarism that seemed to characterize much of the Republican agenda.
But the reason the doctor was considering not voting for me was not simply my position on abortion. Rather, he had read an entry that my campaign had posted on my website, which suggested that I would fight "right-wing ideologues who want to take away a woman's right to choose." The doctor went on to write:
"I sense that you have a strong sense of justice...and I also sense that you are a fair minded person with a high regard for reason...Whatever your convictions, if you truly believe that those who oppose abortion are all ideologues driven by perverse desires to inflict suffering on women, then you, in my judgment, are not fair-minded....You know that we enter times that are fraught with possibilities for good and for harm, times when we are struggling to make sense of a common polity in the context of plurality, when we are unsure of what grounds we have for making any claims that involve others...I do not ask at this point that you oppose abortion, only that you speak about this issue in fair-minded words."
Fair-minded words.
So I looked at my website and found the offending words. In fairness to them, my staff had written them using standard Democratic boilerplate language to summarize my pro-choice position during the Democratic primary, at a time when some of my opponents were questioning my commitment to protect Roe v. Wade.
Re-reading the doctor's letter, though, I felt a pang of shame. It is people like him who are looking for a deeper, fuller conversation about religion in this country. They may not change their positions, but they are willing to listen and learn from those who are willing to speak in fair-minded words. Those who know of the central and awesome place that God holds in the lives of so many, and who refuse to treat faith as simply another political issue with which to score points.
So I wrote back to the doctor, and I thanked him for his advice. The next day, I circulated the email to my staff and changed the language on my website to state in clear but simple terms my pro-choice position. And that night, before I went to bed, I said a prayer of my own - a prayer that I might extend the same presumption of good faith to others that the doctor had extended to me.
And that night, before I went to bed I said a prayer of my own. It's a prayer I think I share with a lot of Americans. A hope that we can live with one another in a way that reconciles the beliefs of each with the good of all. It's a prayer worth praying, and a conversation worth having in this country in the months and years to come.
Thank you.